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Leslie Stephen

Sir Leslie Stephen, KCB (28 November 1832 – 22 February 1904) was an English author, critic and mountaineer, and the father of Virginia Woolf and Vanessa Bell.Stephen was born at Kensington Gore in London, the brother of James Fitzjames Stephen and son of Sir James Stephen. His family had belonged to the Clapham Sect, the early 19th century group of mainly evangelical Christian social reformers. At his father's house he saw a good deal of the Macaulays, James Spedding, Sir Henry Taylor and Nassau Senior. After studying at Eton College, King's College London and Trinity Hall, Cambridge, where he graduated B.A. (20th wrangler) in 1854 and M.A. in 1857, Stephen remained for several years a fellow and tutor of his college.[1] He recounted some of his experiences in a chapter in his Life of Fawcett as well as in some less formal Sketches from Cambridge: By a Don (1865). These sketches were reprinted from the Pall Mall Gazette, to the proprietor of which, George Smith, he had been introduced by his brother. It was at Smith's house at Hampstead that Stephen met his first wife, Harriet Marian (1840–1875), daughter of William Makepeace Thackeray, with whom he had a daughter, Laura Makepeace Stephen (1870–1945); after her death he married Julia Prinsep Jackson (1846–1895), widow of Herbert Duckworth. With her he had four children: Vanessa, Thoby, Virginia & Adrian. In the 1850s, Stephen and his brother James Fitzjames Stephen were invited by Frederick Denison Maurice to lecture at The Working Men's College. Leslie Stephen became a member of the College's governing College Corporation.[2] He died in Kensington.
godine života: 1832 1904

Citati

302 Rizvi Khadijaje citiraoпрошле године
Design must be proved before a designer can be inferred. The matter in controversy is the existence of design in the Universe, and it is not permitted to assume the contested premises and thence infer the matter in dispute.
302 Rizvi Khadijaje citiraoпрошле године
The belief of an infinity of creative and created Gods, each more eminently requiring an intelligent author of his being than the foregoing, is a direct consequence of the premises, which you have stated. The assumption that the Universe is a design, leads to a conclusion that there are infinity of creative and created Gods, which is absurd

he's saying, God created the universe and it's so admirable and intelligently done, then some even more intelligent and creative maker must have created God

302 Rizvi Khadijaje citiraoпрошле године
To suppose some existence beyond, or above them, is to invent a second and superfluous hypothesis to account for what has already been accounted for by the laws of motion and the properties of matter. I admit that the nature of these laws is incomprehensible, but the hypothesis of a Deity adds a gratuitous difficulty, which so far from alleviating those that it is adduced to explain, requires new hypotheses for the elucidation of its own inherent contradictions
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