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Leslie Stephen

Sir Leslie Stephen, KCB (28 November 1832 – 22 February 1904) was an English author, critic and mountaineer, and the father of Virginia Woolf and Vanessa Bell.Stephen was born at Kensington Gore in London, the brother of James Fitzjames Stephen and son of Sir James Stephen. His family had belonged to the Clapham Sect, the early 19th century group of mainly evangelical Christian social reformers. At his father's house he saw a good deal of the Macaulays, James Spedding, Sir Henry Taylor and Nassau Senior. After studying at Eton College, King's College London and Trinity Hall, Cambridge, where he graduated B.A. (20th wrangler) in 1854 and M.A. in 1857, Stephen remained for several years a fellow and tutor of his college.[1] He recounted some of his experiences in a chapter in his Life of Fawcett as well as in some less formal Sketches from Cambridge: By a Don (1865). These sketches were reprinted from the Pall Mall Gazette, to the proprietor of which, George Smith, he had been introduced by his brother. It was at Smith's house at Hampstead that Stephen met his first wife, Harriet Marian (1840–1875), daughter of William Makepeace Thackeray, with whom he had a daughter, Laura Makepeace Stephen (1870–1945); after her death he married Julia Prinsep Jackson (1846–1895), widow of Herbert Duckworth. With her he had four children: Vanessa, Thoby, Virginia & Adrian. In the 1850s, Stephen and his brother James Fitzjames Stephen were invited by Frederick Denison Maurice to lecture at The Working Men's College. Leslie Stephen became a member of the College's governing College Corporation.[2] He died in Kensington.
godine života: 1832 1904

Citati

302 Rizvi Khadijaje citiraoпре 2 године
And the more unaccountable the measures of acceptance required by him, the more necessary does it become to abandon our natural reason, and yield to their ghostly guidance and direction
302 Rizvi Khadijaje citiraoпре 2 године
“That no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact, which it endeavours to establish: And even in that case there is a mutual destruction of arguments, and the superior only gives us an assurance suitable to that degree of force, which remains, after deducting the inferior.”
302 Rizvi Khadijaje citiraoпре 2 године
always reject the greater miracle.
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