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Omar Khayyam

Omar Khayyám was a Persian polymath, scholar, mathematician, astronomer, philosopher, and poet, widely considered to be one of the most influential thinkers of the Middle Ages. He also wrote numerous treatises on mechanics, geography, mineralogy, astronomy, and music.

Born in Nishapur, in northeastern Iran, at a young age he moved to Samarkand and obtained his education there. Afterward, he moved to Bukhara and became established as one of the major mathematicians and astronomers of the Islamic Golden Age. He wrote one of the most important treatises on algebra written before modern times, the Treatise on Demonstration of Problems of Algebra (1070) which includes a geometric method for solving cubic equations by intersecting a hyperbola with a circle. He contributed to a calendar reform.

His significance as a philosopher and teacher, and his few remaining philosophical works have not received the same attention as his scientific and poetic writings. Al-Zamakhshari referred to him as "the philosopher of the world". Avicenna taught him philosophy for decades in Nishapur.
godine života: 18 maja 1048 4 decembra 1131

Citati

302 Rizvi Khadijaje citiraoпрошле године
Design must be proved before a designer can be inferred. The matter in controversy is the existence of design in the Universe, and it is not permitted to assume the contested premises and thence infer the matter in dispute.
302 Rizvi Khadijaje citiraoпрошле године
The belief of an infinity of creative and created Gods, each more eminently requiring an intelligent author of his being than the foregoing, is a direct consequence of the premises, which you have stated. The assumption that the Universe is a design, leads to a conclusion that there are infinity of creative and created Gods, which is absurd

he's saying, God created the universe and it's so admirable and intelligently done, then some even more intelligent and creative maker must have created God

302 Rizvi Khadijaje citiraoпрошле године
To suppose some existence beyond, or above them, is to invent a second and superfluous hypothesis to account for what has already been accounted for by the laws of motion and the properties of matter. I admit that the nature of these laws is incomprehensible, but the hypothesis of a Deity adds a gratuitous difficulty, which so far from alleviating those that it is adduced to explain, requires new hypotheses for the elucidation of its own inherent contradictions
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