Eros concerns the Other in the strong sense, namely, what cannot be encompassed by the regime of the ego. Therefore, in the inferno of the same, which contemporary society is increasingly becoming, erotic experience does not exist. Erotic experience presumes the asymmetry and exteriority of the Other. It is not by chance that Socrates the lover is called atopos. The Other, whom I desire and who fascinates me, is placeless. He or she is removed from the language of sameness: “Being atopic, the Other makes language indecisive: one cannot speak of the Other, about the Other; every attribute is false, painful, erroneous, awkward.”