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J Krishnamurti

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The passages in this Study Book have been taken directly from Krishnamurti's talks and books from 1933 through 1967. The compil ers began by reading all the passages from this period which contained the word action—the theme of this book. This would not have been possible without the use of a full text computer database, produced by the Krishnamurti Foundation Trust of England. Over 750 passages were studied in all, and the aspects of “action” most frequently addressed by Krishnamurti were noted. These aspects then formed the outline for the contents of this book.The material selected has not been altered from the way it was originally printed except for limited correction of spelling, punctua tion, and missing words. Words or phrases that appear in brackets are not Krishnamurti's, but have been added by the compilers for the sake of clarity. Ellipses introducing a passage, or ending it, indicate that the passage begins or ends in midsentence. Ellipses in the course of a passage indicate words or sentences omitted. A series of asterisks between paragraphs shows that there are paragraphs from that talk which have been omitted. Captions, set off from the body of the text, have been used with many passages. Most captions are statements taken directly from the text, with some being a combination of phrases from the passage.Krishnamurti spoke from such a large perspective that his entire vision was implied in any extended passage. If one wishes to see how a statement flows out of his whole discourse, one can find the full context from the references at the foot of each passage. These refer primarily to talks which have been published in The Collected Works of J.Krishnamurti. This seventeenvolume set covers the entire period from which this study book has been drawn. A complete bibliography is included at the end of this book.
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Vlasnik autorskih prava
Bookwire
Prvi put objavljeno
2012
Godina izdavanja
2012
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  • Катя Коje citiralaпре 6 година
    Thinking about the sexual act becomes lust, which is entirely different from the act of sex. What most people are concerned with is the passion of lust. Craving before and after sex is lust. This craving is thought. Thought is not love.
  • Катя Коje citiralaпре 6 година
    But desire does not stop there. Your perception is not just perception, but with it comes sensation. With the arising of sensation you want to touch, to contact, and then comes the urge to possess. You say, "This is beautiful, I must have it," and so begins the turmoil of desire.
    Now, is it possible to see, to observe, to be aware of the beautiful and the ugly things of life, and not say, "I must have," or "I must not have"? Have you ever just observed anything? Do you understand, sirs?
  • Катя Коje citiralaпре 6 година
    To be full of emotion is obviously not love, because a sentimental person can be cruel when his sentiments are not responded to, when his feelings have no outlet.

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