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David Graeber

Debt: The First Five Thousand Years

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David Graeber (d.graeber AT gold.ac.uk) undertook his original research in the relations between former nobles and former slaves in a rural community in Madagascar; it was about magic as a tool of politics, about the nature of power, character, and the meaning of history. He has also worked extensively on value theory, and has recently completed a major research project on social movements dedicated to principles of direct democracy, direct action, and has written widely on the relation (real and potential) of anthropology and anarchism. He is currently also working on a project about the history of debt.
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Utisci

  • b9629468454je podelio/la utisakпре 3 године

    Good starter for learning economics in a very cultural way

Citati

  • b9629468454je citiraoпре 3 године
    me start with the institution of slavery, whose role, I think, is key. In most times and places, slavery is seen as a consequence of war. Sometimes most slaves actually are war captives, sometimes they are not, but almost invariably, war is seen as the foundation and justification of the institution. If you surrender in war, what you surrender is your life; your conqueror has the right to kill you, and often will. If he chooses not to, you literally owe your life to him, a debt conceived as absolute, infinite, irredeemable. He can in principle extract anything he wants, and all debts — obligations — you may owe to others (your friends, family, former political allegiances), or that others therefore owe you, are seen as being absolutely negated. Your debt to your owner is all that now exists.

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