Peter the Great

It was true that the old Russian clothing was bulky and made walking difficult; limbs were certainly freer once the long robes and coats were cast off. But in the rigorous cold of Russian winter, the freer limbs were also more likely to be frostbitten. When the temperature sank to twenty or thirty below zero, the old Russian in his warm boots, his greatcoat rising above his ears and reaching down to the ground, with his bushy beard protecting his mouth and cheeks, could look with satisfaction at that poor Westernized fellow whose face was purple in the cold and whose knees, showing beneath his shortened coat, knocked together in a futile effort to keep warm.

Ivan the Terrible expressed the traditional Muscovite feeling when he declared, “To shave the beard is a sin that the blood of all the martyrs cannot cleanse. It is to deface the image of man created by God.”

hoping, says an observer, “to prove by the promptitude of their obsequiousness, the constancy of their loyalty.”

Russians were technologically backward—decades, perhaps centuries, behind the West.
Asking himself how this had happened and what could be done about it, Peter came to understand that the roots of Western technological achievement lay in the freeing of men’s minds. He grasped that it had been the Renaissance and the Reformation, neither of which had ever come to Russia, which had broken the bonds of the medieval church and created an environment where independent philosophical and scientific inquiry as well as wide-ranging commercial enterprise could flourish. He knew that these bonds of religious orthodoxy still existed in Russia, reinforced by peasant folkways and traditions which had endured for centuries. Grimly, Peter resolved to break these bonds on his return.

At times, also, the Polish king would be at war, but the Polish republic, as represented by the Diet, would be at peace.

A number of factors were responsible for Poland’s impotence. The first was an absence of any real racial or religious cohesion. Only half of Poland’s people were actually Polish, and this half tended to be Catholic. The other half—Lithuanians, Russians, Jews and Germans—were a mixture of Protestant, Russian Orthodox and Jewish faiths. Among these richly varied strains, political and religious antagonism flourished. The Lithuanians fought among themselves and united only in common hatred of the Poles. The Jews, who made up a large percentage of the town populations, tended to dominate trade and finance, thus incurring the fear and envy of the Poles. The Cossacks, whose nominal allegiance was to the Ukrainian Hetman, himself now a nominal subject of the Tsar, refused all orders from a Polish king.

For the full twenty years of the Great Northern War which was about to begin, Poland lay prostrate, its unhappy function being to provide a battleground for invading foreign armies.

Normally, the Emperor wore Spanish court dress: black velvet with white point lace, a short cloak, his brimmed hat turned up at one side, the red stockings worn only by Hapsburg emperors, and red shoes.

The English island,” Peter said, “is the best and most beautiful in the world

He looked in on a watchmaker to buy a pocket watch and stayed to learn to dismantle, repair and reassemble the intricate mechanism. Impressed by the carpentry in English coffins, he ordered one shipped to Moscow to serve as a model. He bought a stuffed crocodile and a stuffed swordfish