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Ursula Le Guin

The Left Hand of Darkness

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  • Nicoleta Petreaje citiraoпре 4 године
    A profound love between two people involves, after all, the power and chance of doing profound hurt.
  • Nicoleta Petreaje citiraoпре 4 године
    I suppose the most important thing, the heaviest single factor in one's life, is whether one's born male or female. In most societies it determines one's expectations, activities, outlook, ethics, manners—almost everything.
  • Nicoleta Petreaje citiraoпре 4 године
    There's really only one question that can be answered, Genry, and we already know the answer. … The only thing that makes life possible is permanent, intolerable uncertainty: not knowing what comes next."
  • Nicoleta Petreaje citiraoпре 4 године
    the truth is a matter of the imagination.
  • Nicoleta Petreaje citiraoпре 4 године
    In reading a novel, any novel, we have to know perfectly well that the whole thing is nonsense, and then, while reading, believe every word of it.
  • samairaveerabhadraje citiraoпре 3 године
    the truth is a matter of the imagination.
  • b0368558647je citiraoпре 3 године
    44th diurnal of the Year 1491,
  • Dani CyCje citiralaпре 3 године
    He loved his country very dearly, sir, but he did not serve it, or you. He served the master I serve.”

    “The Ekumen?” said Argaven, startled.

    “No. Mankind.”
  • Dani CyCje citiralaпре 3 године
    And I wondered, not for the first time, what patriotism is, what the love of country truly consists of, how that yearning loyalty that had shaken my friend’s voice arises: and how so real a love can become, too often, so foolish and vile a bigotry. Where does it go wrong?
  • Dani CyCje citiralaпре 3 године
    Alone, I cannot change your world. But I can be changed by it. Alone, I must listen, as well as speak. Alone, the relationship I finally make, if I make one, is not impersonal and not only political: it is individual, it is personal, it is both more and less than political. Not We and They; not I and It; but I and Thou. Not political, not pragmatic, but mystical. In a certain sense the Ekumen is not a body politic, but a body mystic. It considers beginnings to be extremely important. Beginnings, and means. Its doctrine is just the reverse of the doctrine that the end justifies the means. It proceeds, therefore, by subtle ways, and slow ones, and queer, risky ones; rather as evolution does, which is in certain senses its model…
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