The Essential Mein Kampf

DEDICATION

At 12:30 pm, on 9 November 1923, the following men fell in front of the Feldherrnhalle and in the courtyard of the former War Ministry in Munich, with loyal faith in the resurrection of their people:

Alfarth, Felix; merchant; b. 5 July 1901

Bauriedl, Andreas; hatter; b. 4 May 1879

Casella, Theodor; bank clerk; b. 8 August 1900

Ehrlich, Wilhelm; bank clerk; b. 19 August 1894

Faust, Martin; bank clerk; b. 27 January 1901

Hechenberger, Anton; locksmith; b. 28 September 1902

Körner, Oskar; businessman; b. 4 January 1875

Kuhn, Karl; headwaiter; b. 26 July 1897

Laforce, Karl; engineering student; b. 28 October 1904

Neubauer, Kurt; valet; b. 27 March 1899

One must also never forget that these rulers belong to a people in whom the most bestial cruelty is allied with an inconceivably artful lying, and which is, today more than ever, conscious of a mission to impose its bloody oppression on the rest of the world.

With his superficial thinking, he doesn’t suspect that we are dealing here with an instinctive process–that is, the striving of the Jewish people for world domination, a process that’s as natural as the Anglo-Saxon impulse to dominate the Earth.

Today this class has been almost completely rooted out and extinguished.

The organization of the Russian state-structure was not a result of Russian Slavic political ability, but rather was a marvelous example of the state-building capacity of the Germanic element amidst an inferior race.

In doing so, it must bear in mind the fact that we are members of the highest humanity on this Earth, that we have a correspondingly high duty, and that we will fulfill this duty only if we inspire the German people with a racial sensitivity, so that they will not only breed good dogs, horses, and cats, but also care for their own blood. …

Now, in the life of peoples, if one nation loses its instinct for self-preservation and ceases to be an ‘active’ ally, it sinks to the level of an enslaved people and its territory must suffer the fate of a colony.

A worldview is intolerant and cannot exist as ‘one party among many.’ It imperiously demands its own recognition as unique and exclusive, and also a complete transformation of all public life in accordance with its views. It can never allow the previous condition to continue in existence.

other nations of the Earth and become their master.1

The folkish worldview must finally succeed in bringing about a nobler era in which men will no longer pay exclusive attention to breeding dogs, horses, and cats, but will improve the breed of the human race itself.3