en
Richard Sennett

The Corrosion of Character

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A Business Week Best Book of the Year…. “A devastating and wholly necessary book.”—Studs Terkel, author of Working

In The Corrosion of Character, Richard Sennett, “among the country's most distinguished thinkers . . . has concentrated into 176 pages a profoundly affecting argument” (Business Week) that draws on interviews with dismissed IBM executives, bakers, a bartender turned advertising executive, and many others to call into question the terms of our new economy. In his 1972 classic, The Hidden Injuries of Class (written with Jonathan Cobb), Sennett interviewed a man he called Enrico, a hardworking janitor whose life was structured by a union pay schedule and given meaning by his sacrifices for the future. In this new book-a #1 bestseller in Germany-Sennett explores the contemporary scene characterized by Enrico's son, Rico, whose life is more materially successful, yet whose work lacks long-term commitments or loyalties. Distinguished by Sennett's “combination of broad historical and literary learning and a reporter's willingness to walk into a store or factory [and] strike up a conversation” (New York Times Book Review), this book “challenges the reader to decide whether the flexibility of modern capitalism . . . is merely a fresh form of oppression” (Publishers Weekly, starred review). Praise for The Corrosion of Character: “A benchmark for our time.”—Daniel Bell “[A]n incredibly insightful book.”—William Julius Wilson “[A] remarkable synthesis of acute empirical observation and serious moral reflection.”—Richard Rorty “[Sennett] offers abundant fresh insights . . . illuminated by his concern with people's struggle to give meaning to their lives.”—[Memphis] Commercial Appeal
Ova knjiga je trenutno nedostupna
197 štampanih stranica
Prvi put objavljeno
2011
Godina izdavanja
2011
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Citati

  • Byunggyu Parkje citiraoпрошлог месеца
    The setting of this model factory—so pretty to our eyes—in fact dramatizes a great transformation of labor beginning in Diderot’s time: here home was separated from workplace. Up to the mid-eighteenth century, the household served as the physical center of the economy. In the countryside, families made most of the things they consumed; in cities like Paris or London, trades also were practiced in the family dwelling. In a baker’s house, for instance, journeymen, apprentices, and the baker’s biological family all “took their meals together, and food was provided for all, together, since all were expected to sleep and live in the house,” as the historian Herbert Applebaum points out; “the cost of making bread…included the housing, feeding, and clothing of all the people who worked for the master. Money wages was a fraction of the cost.”11 The anthropologist Daniel Defert calls this an economy of the domus; instead of wage slavery, there reigned an inseparable combination of shelter and subordination to the will of a master
  • Byunggyu Parkje citiraoпрошлог месеца
    What is missing between the polar opposites of drifting experience and static assertion is a narrative which could organize his conduct. Narratives are more than simple chronicles of events; they give shape to the forward movement of time, suggesting reasons why things happen, showing their consequences. Enrico had a narrative for his life, linear and cumulative, a narrative which made sense in a highly bureaucratic world. Rico lives in a world marked instead by short-term flexibility and flux; this world does not offer much, either economically or socially, in the way of narrative. Corporations break up or join together, jobs appear and disappear, as events lacking connections. Creative destruction, Schumpeter said, thinking about entrepreneurs, requires people at ease about not reckoning the consequences of change, or not knowing what comes next. Most people, though, are not at ease with change in this nonchalant, negligent way.
  • Byunggyu Parkje citiraoпрошлог месеца
    Character is expressed by loyalty and mutual commitment, or through the pursuit of long-term goals, or by the practice of delayed gratification for the sake of a future end. Out of the confusion of sentiments in which we all dwell at any particular moment, we seek to save and sustain some; these sustainable sentiments will serve our characters. Character concerns the personal traits which we value in ourselves and for which we seek to be valued by others.
    How do we decide what is of lasting value in ourselves in a society which is impatient, which focuses on the immediate moment? How can long-term goals be pursued in an economy devoted to the short term? How can mutual loyalties and commitments be sustained in institutions which are constantly breaking apart or continually being redesigned? These are the questions about character posed by the new, flexible capitalism.

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