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Martin Heidegger

Contributions to Philosophy (Of the Event)

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Heidegger’s second magnum opus after Being and Time, laying the groundwork for his later writing, in a translation of “impeccable clarity and readability” (Peter Warnek).
Martin Heidegger’s Contributions to Philosophy, written in the late 1930s and published posthumously in 1989, is now widely viewed as his second magnum opus, after Being and Time. Here, Heidegger lays the groundwork for a new conception of thought and being, rooting them both in the event of appropriation. Here, Heidegger establishes the language and intellectual framework necessary for all of his later writings.
Contributions was composed as a series of private ponderings that were not originally intended for publication. They are nonlinear and radically at odds with the traditional understanding of thinking. This translation presents Heidegger in plain and straightforward terms, allowing surer access to this new turn in Heidegger’s conception of being.
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  • Liamje citiraoпрошлог месеца
    This remaining absent is all the more uncanny the longer churches and forms of divine service survive (and seem permanent) and yet are unable to ground an original truth.
  • Liamje citiraoпре 2 месеца
    That title came from clear knowledge of the task: no longer beings and beingness, but being; no longer “thinking,” but “time”; the priority no longer given to thinking, but to beyng. “Time” as a name for the “truth” of being; and all this as task, as “still on the way,” not as “doctrine” and dogma.
  • Liamje citiraoпре 2 месеца
    Precisely therefore, however, transitional thinking must not succumb to the temptation to simply leave behind what it grasped as the end and at the end; instead, this thinking must put behind itself what it has grasped, i.e., now for the first time comprehend it in its essence and allow it to be integrated in altered form into the truth of beyng.

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