Discognition

Perhaps we no longer have any use for what Wilfrid Sellars calls “the manifest image of man-in-the-world”

Timothy Morton calls hyperobjects

dazzling excess of illumination.

aesthetics is a matter of allusion

It is noteworthy, as well, that Sellars describes his own positive account of how we come to be aware of having inner thoughts and sensations as “a piece of science fiction – anthropological science fiction”

Robert van Gulick and David Chalmers have even both developed schemas, delineating the logical space of all conceivable replies to Jackson’s argument, and showing which philosophers fill each slot.

Thomas Metzinger calls Raffman qualia

myth of the given

As Björn Brembs points out, there has recently been a major change of paradigm in neuroscience: a “dramatic shift in perspectives from input/output to output/input”.

cut to our measure