You Must Make Your Death Public

to queer the concept of girl, re-defining it as a position of one who has been objectified and must create a position for themselves to become subject

The Young-Girl would thus be the being that no longer has any intimacy with herself except as a value

un-happy openness to contingency

no suggestion of a future, no shadow of a narrative

Perhaps unhappiness becomes a freedom when the necessity of happiness is masked as freedom.

chrononormativity as ‘the use of time to organise human bodies towards maximum productivity’.

the ‘temporal turn’ in queer theory as a shift in focus from representation towards the implications of lived asynchronocity in the intimacy of one’s bodily being,6 or in other words towards the affective experience of asynchrony

biopolitical condition of living as human capital

indifference, though sometimes unbearable, can be used to cultivate an unashamed and rigorously applied objectivity which might allow for a more precise transcription of the present and of the contemporary conditions for the production of subjectivity

Social relations are tethered to property and subjectivity is partly produced by the fluctuating relationships between place and capital.